5/3/2008 - lgbt rights history |
| Posted by gay rights |
Lesbian, Gay, Bisexual, and Transgender (LGBT) social movements share related goals of social acceptance of homosexuality, bisexuality, or transgenderism. LGBT refers to lesbian, gay, bisexual and transgender people, and their movements include the Gay and Lesbian Rights Movement, Gay Liberation, lesbian feminism, the queer movement and transgender activism. A commonly stated goal is social equality for LGBT people; some have also focused on building LGBT communities, or worked towards liberation for the broader society from sexual oppression. LGBT movements organized today are made up of a wide range of political activism and cultural activity, such as lobbying and street marches; social groups, support groups and community events; magazines, films and literature; academic research and writing; and even business activity.
Sociologist Mary Bernstein writes: "For the lesbian and gay movement, then, cultural goals include (but are not limited to) challenging dominant constructions of masculinity and femininity, homophobia, and the primacy of the gendered heterosexual nuclear family (heteronormativity). Political goals include changing laws and policies in order to gain new rights, benefits, and protections from harm." Bernstein emphasizes that activists seek both types of goals in both the civil and political spheres.
As with other social movements, there is also conflict within and between LGBT movements, especially about strategies for change and debates over exactly who comprises the constituency that these movements represent. There is debate over to what extent lesbians, gays, bisexuals, transgendered people, intersexed people and others share common interests and a need to work together. Leaders of the lesbian and gay movement of the 1970s, 80s and 90s often attempted to hide masculine lesbians, feminine gay men, transgendered people, and bisexuals from the public eye, creating internal divisions within LGBT communities.
LGBT movements have often adopted a kind of identity politics that sees lesbians, gay men, bisexuals and/or transgender people as a fixed class of people; a minority group or groups. Those using this approach aspire to liberal political goals of freedom and equal opportunity, and aim to join the political mainstream on the same level as other groups in society. In arguing that sexual orientation and gender identity are innate and cannot be consciously changed, attempts to change gay, lesbian and bisexual people into heterosexuals ("reparative therapy") are generally opposed.
However, others within LGBT movements have criticised identity politics as limited and flawed, elements of the queer movement have argued that the categories of gay and lesbian are restrictive, and attempted to deconstruct those categories, which are seen to "reinforce rather than challenge a cultural system that will always mark the nonheterosexual as inferior
In eighteenth and nineteenth century Europe, same-sex sexual behaviour and cross-dressing were widely considered to be socially unacceptable, and were serious crimes under sodomy and sumptuary laws. Any organized community or social life was underground and secret. Thomas Cannon wrote what may be the earliest published defence of homosexuality in English, Ancient and Modern Pederasty Investigated and Exemplify'd (1749). Social reformer Jeremy Bentham wrote the first known argument for homosexual law reform in England around 1785, at a time when the legal penalty for "buggery" was death by hanging.[6] However, he feared reprisal, and his powerful essay was not published until 1978. The emerging currents of secular humanist thought which had inspired Bentham also informed the French Revolution, and when the newly-formed National Constituent Assembly began drafting the policies and laws of the new republic in 1792, groups of militant 'sodomite-citizens' in Paris petitioned the Assemblée nationale, the governing body of the French Revolution, for freedom and recognition.In 1791 France became the first nation to decriminalise homosexuality, probably thanks in part to the homosexual Jean Jacques Régis de Cambacérès who was one of the authors of the Napoleonic code.
In 1833, an anonymous English-language writer wrote a poetic defence of Captain Nicholas Nicholls, who had been sentenced to death in London for sodomy:
Whence spring these inclinations, rank and strong?
And harming no one, wherefore call them wrong?
Three years later in Switzerland, Heinrich Hoessli published the first volume of Eros: Die Mannerliebe der Griechen ("Eros: The Male-love of the Greeks"), another defence of same-sex love.
Contrary to stereotypes, the traditionally Catholic and conservative Poland never criminalized homosexuality. The 18th century Poland was marked by the Enlightenment-driven relaxed attitude towards all sexuality, with public figures reported to involve in homosexual or transvestite activities. Such "scandalous" events drew public attention, but did not result in prosecution. Only when subsequently to partitions of Poland Polish territories came under control of the Russian Empire, the Austro-Hungarian Empire and the Kingdom of Prussia, did the law imposed by the occupying powers make homosexual acts illegal. Still, prominent figures were known to form homosexual relationships, such as Narcyza Żmichowska (1819-1876), a writer and founder of the Polish feminist movement, who used her private experiences in her writing.
Karl Heinrich UlrichsModern historians usually look to German activist Karl Heinrich Ulrichs as the pioneer of the LGBT rights movement. Ulrichs came out publicly and began publishing books about same-sex love and gender variance in the 1860s, a few years before the term "homosexual" was first published in 1869. Ulrichs' Uranians were people with a range of gender expressions and same-sex desires; he considered himself "a female psyche in a male body".
From the 1870s, social reformers in other countries had begun to take up the Uranian cause, but their identities were kept secret for fear of reprisal. A secret British society called the "Order of Chaeronea" campaigned for the legalisation of homosexuality, and counted playwright Oscar Wilde among its members in the last decades of the 19th century. In the 1890s, English socialist poet Edward Carpenter and Scottish anarchist John Henry Mackay wrote in defense of same-sex love and androgyny; Carpenter and British homosexual rights advocate John Addington Symonds contributed to the development of Havelock Ellis's groundbreaking book Sexual Inversion, which called for tolerance towards "inverts" and was suppressed when first published in England.
Magnus Hirschfeld was a prominent German physician, sexologist, and gay rights advocate.In Europe and America, a broader movement of "free love" was also emerging from the 1860s among first-wave feminists and radicals of the libertarian left. They critiqued Victorian sexual morality and the traditional institutions of family and marriage that were seen to enslave women. Some advocates of free love in the early 20th century, including Russian anarchist and feminist Emma Goldman, also spoke in defence of same-sex love and challenged repressive legislation.
In 1898, German doctor and writer Magnus Hirschfeld formed the Scientific-Humanitarian Committee to campaign publicly against the notorious law "Paragraph 175", which made sex between men illegal. Adolf Brand later broke away from the group, disagreeing with Hirschfeld's medical view of the "intermediate sex", seeing male-male sex as merely an aspect of manly virility and male social bonding. Brand was the first to use "outing" as a political strategy, claiming that German Chancellor Bernhard von Bülow engaged in homosexual activity.
May 14, 1928 issue of German lesbian periodical Die Freundin (Girlfriend).The 1901 book Sind es Frauen? Roman über das dritte Geschlecht (Are These Women? Novel about the Third Sex) by Aimée Duc was as much a political treatise as a novel, criticising pathological theories of homosexuality and gender inversion in women.Anna Rüling, delivering a public speech in 1904 at the request of Hirschfeld, became the first female Uranian activist. Rüling, who also saw "men, women, and homosexuals" as three distinct genders, called for an alliance between the women's and sexual reform movements, but this speech is her only known contribution to the cause. Women only began to join the previously male-dominated sexual reform movement around 1910 when the German government tried to expand Paragraph 175 to outlaw sex between women. Heterosexual feminist leader Helene Stöcker became a prominent figure in the movement. Friedrich Radszuweit published LGBT literature and magazines in Berlin (
Hirschfeld, whose life was dedicated to social progress for homosexual and transgender people, formed the Institut für Sexualwissenschaft (Institute for Sexology) in 1919. The institute conducted an enormous amount of research, saw thousands of transgender and homosexual clients at consultations, and championed a broad range of sexual reforms including sex education, contraception and women's rights. However, the gains made in Germany would soon be drastically reversed with the rise of Nazism, and the institute and its library were destroyed in 1933. The Swiss journal Der Kreis was the only part of the movement to continue through the Nazi era.
In the United States, several secret or semi-secret groups were formed explicitly to advance the rights of homosexuals as early as the turn of the twentieth century, but little is known about them. A better documented group is Henry Gerber's The Society for Human Rights formed in Chicago in 1924, which was quickly suppressed.
Cover of U.S. lesbian publication 'The Ladder' from October 1957. The motif of masks and unmasking was prevalent in the homophile era, prefiguring the political strategy of coming out and giving the Mattachine Society its name.The independent Polish state abolished the occupying powers' legislation and decriminalised homosexuality in 1932. The police still used gross indecency laws instead to harass homosexuals, but the gay community in Poland thrived, with many important public figures, such as the composer Karol Szymanowski, the poet Bolesław Leśmian and the novelists Jarosław Iwaszkiewicz and Maria Dąbrowska being of homosexual orientation. The German Nazi invasion of 1939 put a close to it.
Immediately following World War II, a number of homosexual rights groups came into being or were revived across the Western world, in Britain, France, Germany, Holland, the Scandinavian countries and the United States. These groups usually preferred the term homophile to "homosexual", emphasising love over sex. The homophile movement began in the late 1940s with groups in the Netherlands and Denmark, and continued throughout the 1950s and 1960s with groups in Sweden, Norway, the United States, France, Britain and elsewhere. ONE, Inc., the first public homosexual organization in the U.S,[14] was bankrolled by the wealthy transsexual man Reed Erickson. A U.S. transgender-rights journal, Transvestia: The Journal of the American Society for Equality in Dress, also published two issues in 1952.
The homophile movement lobbied within established political systems for social acceptability; radicals of the 1970s would later disparage the homophile groups for being assimilationist. Any demonstrations were orderly and polite. By 1969, there were dozens of homophile organizations and publications in the U.S, and a national organization had been formed, but they were largely ignored by the media. A 1965 gay march held in front of Independence Hall in Philadelphia, according to some historians, marked the beginning of the modern gay rights movement. Meanwhile in San Francisco in 1966, transgender street prostitutes in the poor neighbourhood of Tenderloin rioted against police harassment at a popular all-night restaurant, Gene Compton's Cafeteria.
After the introduction of Soviet-style communism to Poland, the 1948 law stated that the age of consent for all sexual acts, homosexual or heterosexual, was 15. However, the powerful influence of the Roman Catholic Church made open homosexuality a matter of scandal. While a gay poet Grzegorz Musiał could publish officially, Jerzy Andrzejewski's last novel dealing with the subject of homosexuality was censored. The gay subculture grew, with official and underground press alike discussing the subject of homosexuality. However, the traditionally conservative attitudes towards sexuality were used by the secret police to harass and put pressure on individuals.
This 1970 poster from New York shows the spirit of pride, openness and celebration. Gay Liberation's links with the counterculture are also evident.The new social movements of the sixties, such as the Black Power and anti-Vietnam war movements in the U.S, the May 1968 insurrection in France, and Women's Liberation throughout the Western world, inspired some LGBT activists to become more radical and the Gay Liberation Movement emerged towards the end of the decade. This new radicalism is often attributed to the Stonewall riots of 1969, when a group of transgender, lesbian and gay male patrons at a bar in New York resisted a police raid. Although Gay Liberation was already underway, Stonewall certainly provided a rallying point for the fledgling movement.
Immediately after Stonewall, such groups as the Gay Liberation Front (GLF) and the Gay Activists' Alliance (GAA) were formed. Their use of the word "gay" represented a new unapologetic defiance — as an antonym for "straight" ('respectable sexual behaviour'), it encompassed a range of non-normative sexualities and gender expressions, such as transgender street prostitutes, and sought ultimately to free the bisexual potential in everyone, rendering obsolete the categories of homosexual and heterosexual. According to Gay Lib writer Toby Marotta, "their Gay political outlooks were not homophile but liberationist". "Out, loud and proud", they engaged in colourful street theatre. The GLF’s "A Gay Manifesto" set out the aims for the fledgling gay liberation movement, and influential intellectual Paul Goodman published “The Politics of Being Queer”
Chapters of the GLF were established across the U.S. and in other parts of the Western world. The Front Homosexuel d'Action Révolutionnaire was formed in 1971 by lesbians who split from the Mouvement Homophile de France in 1971.
One of the values of the movement was gay pride. Organized by an early GLF leader Brenda Howard, the Stonewall riots were commemorated by annual marches that became known as Gay pride parades. From 1970 activists protested the classification of homosexuality as a mental illness by the American Psychiatric Association in their DSM, and in 1974 it was replaced with a category of "sexual orientation disurbance" then "ego-dystonic homosexuality", which was also deleted, although "gender identity disorder" remains.
Gay rights demonstration in New York City, 1976.From the anarchistic Gay Liberation Movement of the early 1970s arose a more reformist and single-issue "Gay Rights Movement", which portrayed gays and lesbians as a minority group and used the language of civil rights — in many respects continuing the work of the homophile period. In Berlin, for example, the radical Homosexuelle Aktion Westberlin was eclipsed by the Allgemeine Homosexuelle Arbeitsgemeinschaft.[
Gay and lesbian rights advocates argued that one’s sexual orientation does not reflect on one’s gender; that is, “you can be a man and desire a man... without any implications for your gender identity as a man,” and the same is true if you are a woman.Gays and lesbians were presented as identical to heterosexuals in all ways but private sexual practices, and butch "bar dykes" and flamboyant "street queens" were seen as negative stereotypes of lesbians and gays. Veteran activists such as Sylvia Rivera and Beth Elliot were sidelined or expelled because they were transsexual.
During this period, the International Lesbian and Gay Association (ILGA) was formed (1978), and it continues to campaign for lesbian and gay human rights with the United Nations and individual national governments.
The Rainbow flag, represents Lesbians and Gay men. It is the most recognised symbol of the LGBT rights movement.Lesbian feminism, which was most influential from the mid 1970s to the mid 1980s, encouraged women to direct their energies toward other women rather than men, and advocated lesbianism as the logical result of feminism. As with Gay Liberation, this understanding of the lesbian potential in all women was at odds with the minority-rights framework of the Gay Rights movement. Many women of the Gay Liberation movement felt frustrated at the domination of the movement by men and formed separate organisations; some who felt gender differences between men and women could not be resolved developed "lesbian separatism", influenced by writings such as Jill Johnston's 1973 book Lesbian Nation. Disagreements between different political philosophies were, at times, extremely heated, and became known as the lesbian sex wars, clashing in particular over views on sadomasochism, prostitution and transsexuality. The term "gay" came to be more strongly associated with homosexual males.
In Canada, the coming into effect of s.15 of the Canadian Charter of Rights and Freedoms in 1985 saw a shift in the gay rights movement in Canada, as Canadian gays and lesbians moved from liberation to litigious strategies. Premised on Charter protections and on the notion of the immutability of homosexuality, judicial rulings rapidly advanced rights, including those that compelled the Canadian government to legalize same-sex marriage. It has been argued that while this strategy was extremely effective in advancing the safety, dignity and equality of Canadian homosexuals, its emphasis of sameness came at the expense of difference and may have undermined opportunities for more meaningful change.
Some historians consider that a new era of the gay rights movement began in the 1980s with the emergence of AIDS, which decimated the leadership and shifted the focus for many.This era saw a resurgence of militancy with direct action groups like ACT UP (formed in 1987), and its offshoots Queer Nation (1990) and the Lesbian Avengers (1992). Some younger activists, seeing "gay and lesbian" as increasingly normative and politically conservative, began using the word queer as a defiant statement of all sexual minorities and gender variant people — just as the earlier liberationists had done with the word "gay". Less confrontational terms that attempt to reunite the interests of lesbians, gays, bisexuals and transpeople also became prominent, including various acronyms like LGBT, LGBTQ, and LGBTI. As of 2006, these acronyms have become commonplace descriptors used by organisations that once described themselves as "gay rights" groups.[citation needed]
In the 1990s, organizations began to spring up in non-western countries, such as Progay Philippines, which was founded in 1993 and organized the first Gay Pride march in Asia on June 26, 1994. In many countries, LGBT organizations remain illegal (as of 2006) and transgender and homosexual activists face extreme opposition from the state.
The 1990s also saw a rapid expansion of transgender movements. In the English-speaking world, an important text was Leslie Feinberg's, "Transgender Liberation: A Movement Whose Time Has Come - The Story of Ben Wells", published in 1992. 1993 is considered to mark the beginning of a new movement of intersexuals, with the founding of the Intersex Society of North America by Cheryl Chase.
Gender variant peoples across the globe also formed minority rights movements — Hijra activists campaigned for recognition as a third sex in India and Travesti groups began to organize against police brutality across Latin America, while activists in the United States formed militant groups such as Transexual Menace.
In many cases, LGBTI rights movements came to focus on questions of intersectionality, the interplay of oppressions arising from being both queer and underclass, colored, disabled, etc.
Rhea County, Tennessee tried to ban homosexuals in 2006.
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5/3/2008 - Untitled Comment |
| Posted by military gays |
The militaries of the world have a variety of responses to gays, lesbians and bisexuals. Some Western military forces have now removed policies excluding sexual minority members; of the 25 countries that participate militarily in NATO, more than 20 permit open lesbians, gays, or bisexuals to serve; of the permanent members of the United Nations Security Council, two (United Kingdom and France) do so. The other three generally do not: China bans gays and lesbians outright, Russia excludes all gays and lesbians during peacetime but allows some gay men to serve in wartime (see below), and the United States (see Don't Ask, Don't Tell) technically permits gays and lesbians to serve, but only in secrecy and celibacy. Israel is the only country in the middle east region that openly allows gays and lesbians to serve in the military.
Policies and attitudes toward gay and lesbian personnel in the military vary widely internationally. Several countries allow gay men and lesbians to serve openly and have granted them the same rights and privileges as their heterosexual counterparts. Many countries neither ban nor support gay and lesbian service members, and a small group continue to ban homosexual personnel outright.
While the question of homosexuality in the military has been highly politicized in the United States, it is not necessarily so in many countries. Generally speaking, sexuality in these cultures is considered a more personal aspect of one's identity than it is in the United States.
Countries that ban homosexuals from serving in the military
Brazil
China
Cuba
Egypt
Iran
Mexico
North Korea
Philippines
Saudi Arabia
Syria
Venezuela
Yemen
Nations that do not bar openly homosexual people from serving in the military. Includes countries where homosexuality is illegal.
Nations with semi-ambiguous policies (don't ask, don't tell, etc.).
Nations with a ban on homosexual people in the military.
Countries with other policies
The United States of America (see "don't ask, don't tell")
In Russia, those alleged to have "sexual identity problems" are to be drafted only during wartime. "Well adjusted homosexuals" are permitted to serve in a normal capacity.
In Turkey, every fit heterosexual male citizen is required to serve in the military for time periods ranging from three weeks to fifteen months, depending on his education and job location. Homosexuals have the right to be exempt, if they so reque |
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5/3/2008 - can gay get marry? |
| Posted by gay marriage |
Same-sex union
Legal recognition of same-sex relationships
Same-sex marriage
Belgium
Canada
Netherlands
South Africa
Spain
Recognized in some regions
United States (MA)
Foreign marriages recognized
Aruba
Israel
Neth. Antilles
United States (NM, NY, RI)
Civil unions and
registered partnerships
Andorra
Czech Republic
Denmark
Finland
France
Germany
Hungary (eff. 1/1/2009)
Iceland
Luxembourg
New Zealand
Norway
Slovenia
Sweden
Switzerland
United Kingdom
Uruguay
Recognized in some regions
Argentina (C, R, VCP)
Australia (TAS, VIC eff. 1/12/2008)
Brazil (RS)
Mexico (Coah., DF)
United States (CA, CT, DC, HI, ME, NH, NJ, OR, VT, WA)
Unregistered co-habitation
Australia
Austria
Brazil
Colombia
Croatia
Israel
Portugal
Recognition debated
Argentina
Austria
Australia (ACT)
Brazil
Chile
China
Colombia
Costa Rica
Croatia
Cuba
Estonia
Ecuador
Faroe Islands
Greece
Ireland
Italy
Jersey
Latvia
Liechtenstein
Lithuania
Poland
Romania
Slovakia
Taiwan
United States
(IA, IL, MD, NM, NY, RI)
Recognition granted,
same-sex marriage debated
Czech Republic
France
Hungary
Iceland
New Zealand
Norway
Portugal
Sweden
United Kingdom
United States (CA, CT, DC, HI, ME, NH, NJ, OR, VT, WA)
See also
Same-sex marriage
Civil union
Registered partnership
Domestic partnership
Timeline of same-sex marriage
Listings by country
This box: view • talk • edit
A same-sex union refers to an enduring relationship between two people of the same gender. Literary, historical, and archaeological evidence of such unions has been found for a number of diverse cultures as early as 2400 B.C. in ancient Egypt, ancient Greece, ancient China, ancient Japan, and among the traditions of North American native cultures.
Currently, same-sex union refers to a legally recognized union, regulated by national law or by the laws of a sub-national jurisdiction, such as a state, province, county, or city. Denmark was the first country to offer legal recognition nationwide, beginning in 1989. The Netherlands was the first to offer full same-sex marriage, in 2001. Some religious bodies also recognize same-sex unions.
The terms used to designate legally recognized same-sex unions are not standardized, and vary widely from country to country. The exact level of rights and benefits also varies, depending on the laws of a particular country.
See the following articles for further discussion of these terms:
same-sex marriage - marriage between two people who are of the same sex.
civil union - generally speaking, a status equivalent or identical to marriage for same-sex couples. In some jurisdictions, such as Portugal, Quebec and New Zealand, civil unions are also open to opposite-sex couples.
civil partnership - a civil union for same-sex couples in the United Kingdom, which is practically identical to marriage in all but name.
registered partnership -- a term for civil unions in several European countries, such as the Scandinavian countries and Switzerland.
life partnership - a term for civil unions in Germany.
civil pact of solidarity - a term for civil unions in France, also open to opposite-sex couples.
stable union of couples - a term for civil unions in Andorra.
significant relationship - a term for civil unions in Tasmania, an Australian state. "Caring relationships" are available for relatives, as well.
domestic partnership - a term for same-sex unions most often used by states, provinces, or municipalities in North America. Domestic partnerships may also be open to opposite-sex couples.
reciprocal beneficiaries - a term for domestic partnerships in Hawaii, an American state, also open to relatives.
Some jurisdictions may recognize equivalent same-sex unions created in other jurisdictions, but again, laws vary widely from one country or state to another. In the United States, the 1996 Defense of Marriage Act bars the federal government from recognizing any same-sex unions, and does not require any state to recognize such unions created by another state.
blessing of same-sex unions - the religious recognition of a same-sex couple, currently offered by several Christian and Jewish religious bodies in a number of developed countries around the world. |
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